Austria’s bishops speak out for Europe

(Kath).

With regard to the election of the EU Parliament, Austria’s bishops are proving themselves to be convinced Europeans: the diverse challenges facing the world and with it Europe must be solved in solidarity – also on the basis of the foundation of Christian values ​​and the contribution of Christians, as the bishops state in a statement on the EU election. The statement was already adopted at the spring plenary assembly in St. Georgen am Längsee in March. The bishops appeal to all citizens of the EU to exercise their right to vote in the upcoming election, which will take place in Austria on June 9th, “in order to help shape Europe constructively and strengthen democracy”.
In their text on the European election, the bishops recall the origins of the European Union as a peace project and the “deeply Christian visionaries” who were responsible for the impetus for its founding. The EU has so far lived up to its “primary purpose” of creating lasting peace through reconciliation between once hostile nations. At the same time, “Russia’s terrible war of aggression against Ukraine” clearly shows “how important and at the same time endangered” peace is.
The bishops express concern about the Christian faith as a foundation of values ​​”that is increasingly in danger of being forgotten”. The European Union is based on unconditional respect for the dignity of every individual. “Where Europe loses these foundations, ultimately people are always in danger,” warn the bishops

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Auxiliary Bishop Karrer: Diaconate is also possible for women

(Katholisch).

Rottenburg’s auxiliary bishop Matthäus Karrer has spoken out in favor of allowing women to become deacons. For him, the office of permanent deacon includes pastoral care and the many charitable tasks in the church, not service at the altar, he said at the Catholic Convention in a conversation with the “Women’s Diaconate” network, as the Rottenburg-Stuttgart diocese reported on its website ( Thursday ). “That is why this important office is also possible for women,” said Karrer. Rome’s rejection of the diaconate for women can only be explained by the church leadership’s understanding that the diaconate is an intermediate step to the priesthood. And Rome is blocking this development because a door that has been opened once cannot be closed, said the auxiliary bishop.

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Money rules the German church world!

(Kath).

“Bishop Bätzing is not interested in what the Vatican says. He is only interested in his ideology. The whole of left-wing Catholicism really has a lot to do with money. These people no longer have any power to persuade. Bishop Bätzing cannot convince anyone of his path. All these synodal Catholics cannot convert anyone to Christ. But they have money and are in key positions. They have an incredible power of destruction.” This analysis was published by the Catholic journalist Mathias von Gersdorff on Thursday. According to Gersdorff, Ulrich Neymeyr, the Bishop of Erfurt, is said to have argued that he is dependent on these people’s money and therefore cannot do anything. The bishop used this to justify his anti-Roman demands.

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Who funds the reconstruction of churches destroyed by ISIS in Iraq

(ACIMENA. Georgina Behnam Hababa).

The donation of two wealthy Frenchmen from their inheritance to rebuild the Umm al-Ma’una Church and its school in Mosul, Iraq , which was destroyed at the hands of the terrorist organization ISIS, received prominent appreciation and appreciation. The issue prompted many questions about the sources of funding for the reconstruction of churches destroyed by the terrorist organization in Mosul and its environs, and whether the Iraqi state also bears responsibility for financing this reconstruction.

In this regard, Bishop Mikhail Najib, the Chaldean Archbishop of Mosul, praised the donors’ initiative and the cooperation of the “Save the Christians of the East” organization, and thanked all the supporting and assisting institutions, in a special interview with “Asi Mina” .

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Catholic Archbishop Recounts Stories of Ugandan Martyrs “who abandoned the way of idolatry”

(Jude Atemanke. ACI Africa).

Archbishop-elect Raphael p’Mony Wokorach of Catholic Archdiocese of Gulu in Uganda has described the story of the Ugandan Martyrs as that of “those who abandoned the way of idolatry.”

In his homily during this year’s Martyrs’ Day Pilgrimage, Bishop Wokorach said, “Celebrating on this Holy Ground of Namugongo where 13 of them were martyred is significant for us. It refreshes our way of being Christians.”

“The story of the Uganda martyrs, St. Charles Lwanga and his companions is a story of those who trust in the Lord. It is a story of those who choose the way of the Lord. It is a story of those who abandoned the way of idolatry,” the Ugandan Catholic Archbishop-elect said.

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Polonia, miles de personas en los conciertos de alabanza del Corpus Christi

(Vatican News. P. Paweł Rytel-Andrianik y P. Jakub Nagi).

«El concierto es una forma de oración en la que lo más importante es Cristo». Los organizadores de los conciertos de alabanza del Corpus Christi no lo dudan, «es Él quien reúne a tanta gente para la alabanza común tanto in situ» y probablemente por eso las retransmisiones y la información de los medios de comunicación llegaron a millones de personas en Polonia y en todo el mundo.

Concierto de tres horas

El concierto «Un corazón y un espíritu» de Rzeszów reunió a 25.000 personas de Polonia y otros países europeos. Participaron casi 200 artistas, entre coristas, solistas, instrumentistas y voluntarios. Durante las tres horas que duró la actuación, los participantes escucharon 26 canciones y obras religiosas. Los asistentes fueron recibidos por el padre Andrzej Cypryś, uno de los creadores y organizadores del concierto, así como por el director musical Marcin Pospieszalski y el presentador Jan Budziaszek. Al final, monseñor Jan Wątroba, obispo de Rzeszów, dio la bendición.

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Papa: «Nei migranti assetati e provati incontriamo il Signore»

(Avvenire. Mimmo Muolo).

Vedere nei migranti Cristo stesso e farsi buoni samaritani nei loro confronti. È questo l’invito che il Papa ripete nel Messaggio per la 110a Giornata Mondiale del Migrante e del Rifugiato, che sarà celebrata domenica 29 settembre 2024, sul tema: “Dio cammina con il suo popolo”. «L’incontro con il migrante, come con ogni fratello e sorella che è nel bisogno – scrive infatti Francesco -, «è anche incontro con Cristo. Ce l’ha detto Lui stesso. È Lui che bussa alla nostra porta affamato, assetato, forestiero, nudo, malato, carcerato, chiedendo di essere incontrato e assistito». Il Pontefice ricorda anche che ogni cristiano può essere considerato un migrante, perché in viaggio verso la Patria celeste. E facendo riferimento al Sinodo di ottobre prossimo ricorda. «L’accento posto sulla sua dimensione sinodale permette alla Chiesa di riscoprire la propria natura itinerante, di popolo di Dio in cammino nella storia, peregrinante, diremmo “migrante” verso il Regno dei cieli. Viene spontaneo il riferimento alla narrazione biblica dell’Esodo, che presenta il popolo d’Israele in cammino verso la terra promessa: un lungo viaggio dalla schiavitù alla libertà che prefigura quello della Chiesa verso l’incontro finale con il Signore«. Il parallelo tra l’Esodo e i viaggi odierni dei migranti è infatti uno dei punti forti del Messaggio. «Le due immagini – quella dell’esodo biblico e quella dei migranti – presentano diverse analogie – spiega Francesco -. Come il popolo d’Israele al tempo di Mosè, i migranti spesso fuggono da situazioni di oppressione e sopruso, di insicurezza e discriminazione, di mancanza di prospettive di sviluppo. Come gli ebrei nel deserto, i migranti trovano molti ostacoli nel loro cammino: sono provati dalla sete e dalla fame; sono sfiniti dalle fatiche e dalle malattie; sono tentati dalla disperazione».

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Pope to LGBT Catholics: ‘God is Father who does not disown any of his children’

(Vatican News. Linda Bordoni).

“God’s style is closeness, mercy and tenderness” Pope Francis said answering three questions put to him by Jesuit Father James Martin who ministers to LGBT Catholics.

On 5 May Father Martin had written to the Pope in Spanish asking him to answer some questions that he is most commonly asked by LGBT Catholics and their families.

He received a hand-written response a couple of days afterward, that was published in the form of a short interview on Father Martin’s website “Outreach”.

“With respect to your questions,” the Pope wrote, “a very simple response occurs to me.”

Outreach: What would you say is the most important thing for LGBT people to know about God?

Pope Francis: God is Father and he does not disown any of his children. And “the style” of God is “closeness, mercy and tenderness.” Along this path you will find God.

Outreach: What would you like LGBT people to know about the Church?

Pope Francis: I would like for them to read the book of the Acts of the Apostles. There they will find the image of the living Church.

Outreach: What do you say to an LGBT Catholic who has experienced rejection from the Church?

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Pope Francis and the question of seminaries

(Monday Vatican. ANDREA GAGLIARDUCCI ).

There is no need to cry conspiracy, blame anti-Francis lobbies, or claim there’s work afoot to push for a conclave. The fact is, no one should be surprised that the Pope’s vulgar descriptor for the gay environment often found in Italian seminaries leaked from the new synod hall and made it before the broad public.

It happens when one speaks to more than a hundred people, even if it is behind closed doors. Especially when it is behind closed doors. The incident must make us reflect on an even more important question: what Pope Francis really thinks and how he manages to maintain coherence between thoughts and actions. First of all, a little background. The Pope’s words occurred in a closed-door meeting with the bishops of the Italian Episcopal Conference. These are sometimes tense moments in which Pope Francis lets himself go verbally. The Pope was responding to a question on the criteria for admission to seminaries. Now, the Ratio fundamentalis for admission to seminaries, updated in 2016, already said no to aspiring priests who were homosexual or, above all, who openly supported gay culture. That Ratio must now be implemented by the Italian bishops, who have been discussing national rules for admission to seminaries for some time. The text approved in the general assembly of November 2023 is still awaiting approval by the Congregation for the Clergy. It seems the CEI text includes the possibility of access to sacred orders for people with “non-rooted” homosexual tendencies.

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African priest, intellectual says Trump verdict reaction lacks ‘basic moral values’

(Crux. Ngala Killian Chimtom).

A leading African Catholic priest and intellectual has publicly lamented the rush of financial support for former U.S. President Donald Trump in the wake of his conviction in a hush money trial, saying the reaction illustrates that “basic moral values no longer seem to matter.” Father Humphrey Tatah Mbuy of Cameroon, the director of communications for his country’s bishops conference, made the remarks June 2. “After the former President of the United States, Donald Trump, was found guilty of 34 counts of felony, his supporters took pride in less than six hours to collect a whopping $52 million for his support, as if to tell the world and its children that it doesn’t matter any crime anyone commits, money talks,” Mbuy said. In a weekly reflection titled Fides Quaerens Intellectum, a classic Latin phrase meaning “faith seeking understanding,” Mbuy argued that Trump’s own reaction to the verdicts in his trial for illegal payoffs to a former porn star, coupled with the wave of popular support for the former president, sends a worrying signal.

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On shock talk, what if Pope Francis knows exactly what he’s doing?

(CRUX. John L. Allen Jr.).

 Barely had the original furor over Pope Francis’s use of a bit of anti-gay slang begun to subside when it emerged – at least according to never confirmed, but also never denied, media reports – that his May 20 commentary to the Italian bishops was actually even more off-color than initially believed. Not only had the pope used a vulgar Italian term roughly meaning “faggotry,” but, according to those reports, he also used another pejorative Italian term in the same conversation, checche, referring to stereotypically effeminate homosexual men, to suggest that even “semi-oriented” gays should be weeded out of Catholic seminaries. As if that weren’t enough, yet another bit of papal shock talk made the rounds a few days later, this one involving not gays but women. Once again according to media reports, Pope Francis told a group of recently ordained priests in Rome on May 29 that gossip – he used the colloquial Italian term chiacchiericcio, roughly meaning “petty little chatter” – is a “women’s thing,” adding, apropos of men, that “we wear the trousers, we have to say things.”

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Hong Kong cardinal: Tiananmen massacre left ‘deep wound’

(The Pillar. LUKE COPPEN).

In a May 30 column in the Sunday Examiner, the Diocese of Hong Kong’s weekly newspaper, Chow reflected on what he called “the life-sapping event that took place 35 years ago in the capital city.” On June 4, 1989, Chinese communist authorities sent troops to crack down on pro-democracy protesters occupying Tiananmen Square in Beijing, resulting in hundreds of deaths. The massacre is known as the June Fourth Incident in China, where discussion of the event is heavily censored. Chow did not use the words “Tiananmen Square” or “massacre” in the column, referring only to the “event” 35 years ago. “What happened 35 years ago has left a deep wound in parts of our psyche, though it has been buried and scarred over,” wrote Chow, who was named Bishop of Hong Kong in 2021. “Yet, it remains a sore spot that requires proper attention for healing. And I am praying for that closure to happen.” “Having said that, I understand that we must not wait but to move on. A healthy life should not be stuck in a dark space of unending sorrows and resentment.”

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La carezza del Papa agli anziani: “La vecchiaia non è un’età di scarto”

(Il Giornale. Serena Sartini).

«Sostenere il nuovo popolo di anziani, composto di milioni di persone» e rivitalizzare il rapporto tra Chiesa e terza-quarta età. È l’obiettivo che si pone la Fondazione Età Grande, promossa da monsignor Vincenzo Paglia, presidente della Pontificia Accademia per la Vita, che ieri ha presentato l’indagine svolta da Ipsos dal titolo «La pastorale della terza età nelle diocesi italiane», una fotografia dell’impegno delle diocesi verso gli anziani, tra grandi sfide e successi. Monsignor Paglia, che tra le altre cose presiede la commissione governativa per la riforma dell’assistenza agli anziani, plaude alle iniziative politiche in tal senso. «Salutiamo con soddisfazione la legge 33 del Governo Italiano sulla riforma dell’assistenza della popolazione anziana in Italia. Nei prossimi giorni sottolinea – inizieranno le prime sperimentazioni per una Assistenza Domiciliare, Socio-sanitaria, Integrata e Continuativa che si iscrive in quel continuum assistenziale che assicura la vicinanza a tutti gli anziani». Una misura legislativa, spiega monsignor Paglia che da anni si batte per la valorizzazione degli anziani come risorsa per la società – «richiede però un cambio di cultura che riguardi il senso stesso della vecchiaia che è tuttora concepita anche dagli stessi anziani come una età di scarto. È urgente un cambio di paradigma che presenti la vecchiaia come una risorsa, anche quando significa fragilità e debolezza».

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Italy’s Prime Minister tells bishops to back off over constitutional reform

(CRUX. Crux satff).

After the leader of the Italian bishops recently appeared to throw cold water on a key constitutional reform backed by Italy’s conservative government, Prime Minister Giorgia Meloni essentially told the bishops to back off, reminding them that “the Vatican state is not a parliamentary republic.” Meloni made the comments in a May 30 interview on Italian television, in response to May 23 comments from Cardinal Matteo Zuppi of Bologna, president of the powerful Italian bishops’ conference CEI and a key ally of Pope Francis. During a news conference amid a plenary assembly of the Italian bishops, Zuppi was asked about their reaction to the so-called Premierato, a proposal to amend the Italian constitution to provide for the direct election of the country’s prime minister to a five-year term. At present, Italian prime ministers are chosen by parliament, and thus rise and fall with the fate of whatever majority is in power. Many observers blame that system for chronic instability in Italian politics, with a staggering total of 70 different governments since Italy became a democracy after World War II, an average of one every 1.1 years.

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Manuel Barrios, secretario general de los obispos de la UE: “Pedimos rechazar a quienes instrumentalizan el cristianismo”

(Vida Nueva. Miguel Ángel Malavia).

A escasos días de las elecciones al Parlamento Europeo, que se celebrarán del 6 al 9 de junio, las comunidades cristianas de movilizan activamente contra el avance del populismo y el nacionalismo, especialmente de ultraderecha. Un claro ejemplo se ha dado, días atrás, en la localidad griega de Salónica, donde representantes de la Comisión de las Conferencias Episcopales de la Unión Europea (COMECE), la Conferencia de Iglesias Europeas, la Asamblea Interparlamentaria sobre la Ortodoxia y el movimiento Juntos por Europa, que reúne a más de 150 organismos de todo el continente, han difundido un comunicado conjunto con este contundente título: “Europa, sé tú misma”.

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Il Papa: le strade ridotte a macerie tornino a profumare di pane fresco

(Avvenire. Mateo Liut).

Ogni giorno «troppe strade, forse una volta odorose di pane sfornato», vengono ridotte «a cumuli di macerie a causa della guerra, dell’egoismo e dell’indifferenza». Ecco perché è «urgente riportare nel mondo l’aroma buono e fresco del pane dell’amore, per continuare a sperare e ricostruire senza mai stancarsi quello che l’odio distrugge». È ancora una volta la voce di papa Francesco a lanciare un forte appello perché cessi immediatamente la violenza dei numerosi conflitti in corso in diverse aree del pianeta. Un nuovo monito pronunciato nel corso dell’omelia, durante la Messa del Corpus Domini presieduta ieri pomeriggio nella Basilica di San Giovanni in Laterano a Roma. E al termine della celebrazione si è svolta la processione su via Merulana fino a Santa Maria Maggiore: l’ostensorio con il Santissimo è stato portato, quindi, lungo le vie della capitale. Un gesto il cui significato è stato ricordato dello stesso Francesco al termine dell’omelia: «Non lo facciamo per metterci in mostra, e neanche per ostentare la nostra fede, ma per invitare tutti a partecipare, nel Pane dell’Eucaristia, alla vita nuova che Gesù ci ha donato».

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A Conspicuous Omission in the New DDF Document on Private Revelation – Guest Article

(Gene Zannetti. Rorate Coeli).

How often have we heard, concerning supernatural phenomena: “The faithful are not obliged to give an assent of faith to them,” or concerning a private revelation: “Its use is not obligatory”?

Such language, taken from the recent document “Listening to the Spirit Who Works in the Faithful People of God” released by the Dicastery for the Doctrine of the Faith, May 17, 2024, is no doubt familiar.

While I am no dissenter from the authoritative teaching of the Church, and I accept the DDF document as magisterial, I am nonetheless concerned that an important aspect of our Catholic Tradition is harmfully overlooked in it.

Is it true that all private revelations and prophecies are always merely optional? Can a private revelation ever impose a moral obligation on one or more Catholics?

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Papa Francesco, tre nuovi membri per il Dicastero della Dottrina della Fede

I Cardinali Mendonça e Semeraro e l’arcivescovo Forte entrano nei ranghi del dicastero

(Andrea Gagliarducci. acistampa).

Papa Francesco ha nominato due cardinali e un arcivescovo membri del Dicastero per la Dottrina della Fede, dando il via a un ricambio generazionale che ha luogo proprio in questo mese.

Entrano, infatti, tra i ranghi del dicastero il Cardinale José Tolentino de Mendonça, prefetto del Dicastero per la Cultura e l’Educazione, e il Cardinale Marcello Semeraro, prefetto del Dicastero per le Cause dei Santi. I due andranno a sostituire tra i membri i cardinali Marc Ouellet, prefetto emerito del Dicastero dei Vescovi, e Sean O’Malley, presidente della Pontificia Commissione per la Tutela dei Minori e arcivescovo di Boston, che compiranno a giugno (rispettivamente l’8 e il 29 giugno) 80 anni di età, e dunque saranno chiamati a lasciare ogni incarico, come stabilito dalla Praedicate Evangelium.

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El Cairo tendrá su propio Hospital Bambino Gesù

(Alfa y Omega. Victoria Isabel Cardiel).

En el orfanato Oasis de la Piedad ya se escuchan canciones, carcajadas y gritos. El trajín sonoro típico de los niños, del que con crudeza son privados los que han sido abandonados por sus familias o se han quedado solos por otros motivos. Especialmente en Egipto, donde las desigualdades en el acceso a servicios como la salud y la educación se hacen más patentes en los huérfanos. Ahora, al menos, 300 niños que hasta hace poco vagaban por las calles mendigando podrán encontrar consuelo en este centro inaugurado en El Cairo el pasado 6 de mayo.

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Diplomazia pontificia, l’arcivescovo Gallagher in Croazia

(Andrea Gagliarducci. acistampa).

Il ministro vaticano per i Rapporti con gli Stati è stato a Zagabria per due giorni, rafforzando i già buoni rapporti diplomatici.

Due giorni a Zagabria, tra una Messa al Santuario della Madonna di Pietra, una conferenza all’Università Cattolica e un paio di incontri bilaterali. L’arcivescovo Paul Richard Gallagher, ministro vaticano per i Rapporti con gli Stati, è stato in Croazia dal 30 maggio all’1 giugno, terminando così una settimana “croata”, se così si può dire, cominciata a Roma con la celebrazione della Messa in occasione della Giornata Nazionale lo scorso 28 maggio

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